The
Goshutes exemplify the historic Great Basin desert way of life perhaps
better than does any other group because of the nature of their territory.
Organized primarily in nuclear families, the Goshutes hunted and gathered
in family groups and would often cooperate with other family groups
that usually made up a village. Hunting of large game was usually done
by men; women and children gathered plants, seeds, and insects. A hunter
shared large game with other members of the village, but the family
was able to provide for most of its needs without assistance.
The
harsh desert conditions and paucity of material and cultural wealth
helped to isolate the Goshutes from the white onslaught until a fairly
late date. Spanish and later Mexican slavers may have entered the Goshute
domain in search of captives, but it was not until 1826 that white incursion
into the Goshute homeland was first documented. The journal of Jedediah
Smith gives the first written description of the Goshute domain, made
while Smith and two companions were on their return trip from California
to Bear Lake. For the next two decades white contact with the Goshutes
remained sporadic and insignificant. Only after the arrival of the Mormons
in 1847 did the Goshutes come into continual and prolonged contact with
whites.
After
the Mormons, a myriad of emigrants, settlers, and government agents
came to the Goshutes' land. The Pony Express, the Overland Stage, and
the transcontinental telegraph all ran through Goshute country bringing
many white people into the land and contributing to the Indians' problems
of survival. The Mormons established communities at Tooele, Grantsville,
and Ibapah--all important Goshute sites. The military established Camp
Floyd (Fairfield), while the Pony Express and Overland Stage set up
stations along a line between Fairfield, Simpson Springs, Fish Springs,
and Deep Creek. Ranchers and farmers moved into the region, taking the
best lands available with water and forage.